Projects

This research critically examines tourism’s role in environmental and cultural ruination, challenging the passive "apocalyptic gaze" promoted by phenomena like “last chance tourism.” Rather than viewing devastated landscapes as lost causes or spectacle, the project adopts a relational and regenerative approach, grounded in Indigenous, posthumanist, and critical thought. 

Accordingly, the objectives of this research are to: 

1. To enhance understanding of how tourism facilitates, and is adapted within, states of ruination;

2. To identify diverse Indigenous and local community practices that can foster regenerative and resurgent connections within tourism contexts;

3. To advance and activate theoretical and methodological approaches that can support regenerative and resurgent human-environment relationships;

4. To translate research into resources that can help resist ruination and foster regenerative and resurgent tourism imaginaries.

Using a methodology of geo-kinshipping and six case studies across Turtle Island, the project explores how tourism contributes to and adapts within states of ruination, while foregrounding Indigenous and local community practices that foster ecological and cultural resurgence. Aimed at reshaping human-environment relationships, the project will produce scholarly outputs, community resources, educational materials, and public-facing tools such as audio tours and an alternative guidebook. Through this, it seeks to transform tourism from a vector of extraction into a practice of care, regeneration, and resistance.

This research is supported by the SSHRC Insight Grants 2025-2030.

This project examines intersections of Indigenous livelihoods and contemporary tourism in Ontario’s “near north”, a perceptually demarcated leisure landscape among urban dwelling visitors. While social scientists have traced the production of tourism within this region, and its myriad effects on diverse groups, limited attention has focused on how First Nations in the area actively engage, relate to, or may ultimately benefit from tourism. Accordingly, objectives of this research are to:

1) understand how tourism policy and promotional landscapes complement, alter, or detract from Indigenous livelihoods;

2) collaborate with specific First Nations to identify community perspectives on using tourism to recover and maintain cultural livelihoods; and

3) interpret the effects of tourism experiences designed with First Nations on transformative learning and cross-cultural awareness.

This research seeks to address ongoing expressions and effects of settler colonialism through collaborative, multi-site investigations of the relationship between tourism and reconciliation. In Canada, and other settler states, tourism is a powerful social force that can either foster or thwart the establishment and maintenance of respectful relationships between Indigenous and non-Indigenous Peoples called for by the Truth and Reconciliation Commission of Canada. Evidence suggests that tourism’s violence includes the displacement of Indigenous Peoples from ancestral lands and more subtle practices that “tame” or commodify Indigenous cultures. Studies also show tourism’s capacity to support Indigenous autonomy over land, knowledge, development, language, and cultural change. To date, however, limited research has made the disruption of settler colonialism—or critically articulated hopeful alternatives—through tourism its explicit mandate.

This international project is funded through the Northern Periphery and Arctic Programme 2014-2020. The project investigates “cultural sensitivity” as a core value in the development of support systems for start-ups and existing small and medium-sized enterprises offering innovative tourism products and services.

Picturing the Thelon River is an extended case study that engages different knowledges of the Thelon River watershed in Arctic Canada to cultivate enhanced understanding of, and responsible relationships to, a significant place within the context of social-ecological change. It is a community-based and participatory research project emphasizing collaborative relationships between northern Aboriginal communities, river tourists, and university researchers.