Duration: Approximately 1 hour and 35 minutes
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They Said This Would Be Fun: Race, Campus Life and Growing Up by Eternity Martis
Chapter | Page Number |
Introduction | p. 1 - 10 |
All I Wanted Was to Be Wonder Woman | p. 11 - 28 |
Token | p. 29 - 47 |
A Brief History of Human Rights in Ontario and Canada
Date |
Historical Event |
Early 1900s |
(White) Women Canadian women were not legally defined as "persons" under the BNA Act and therefore could not sit in the government or in the Senate. Law changed in 1929 |
1940 |
Christie vs. York Black man refused service in Montreal; won initial case and awarded $200; however, was overturned by a higher court |
1944 |
Ontario Racial Discrimination Act Prohibited publishing or displaying symbols that expressed racial or religious discrimination |
December 10, 1948 |
Universal Declaration of Human Rights
“everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status.” |
1951 |
Abolishment of Real Estate Covenants Until the Supreme Court abolished them in 1951, somebody wanting to buy a house often had to agree that their property “shall never be sold, assigned, transferred, leased to, and shall never be occupied by any person of the Jewish, Hebrew, Semitic, Negro or coloured race or blood.” The Covenants didn’t try to cover anything up. They made it clear their aim was to “restrict the ownership, use, occupation and enjoyment to persons of the White or Caucasian race not excluded by this clause.” |
1951 |
Fair Employment Practices Act Prohibited discrimination based on race and religion in employment |
1954 |
Fair Accommodations Act Prohibited discrimination in public places on racial, religious or ethnic grounds (amendment in 1961 that prohibited discrimination in rental accommodation) |
1958 |
Ontario Anti-Discrimination Commission Act Created a commission to administer the above acts and develop educational programs (amendment in 1961 to change the name to the Ontario Human Rights Commission) |
1964 |
Canadian Bill of Rights Principle of Equality enshrined in law |
1976 | Canadian Human Rights Act |
1982 | Canadian Charter of Rights and Freedoms |
Roots of Indigenous Gender Inequities
Kim Anderson, A Recognition of Being: Reconstructing Native Womanhood, 2016
Kim Anderson has written a critical and inspiring history of Native womanhood. Anderson traces the construction of the negative female stereotypes forced on Native women during colonization. Through interviews with forty contemporary Native women across Canada, she explores the issues shaping their lives and the many ways they are reclaiming positive and powerful images of themselves.
Item | Definition | Page Number |
Equitable Divisions of Labour |
|
p. 35 |
Land and Property |
|
p. 38 |
Heteropatriarchal religious traditions | “If God is a white man, who created the first man, and then later created a God-son (who comes by way of a virgin), our social relations reflect a male-centred version of both creation and authority.” | p. 48 |
Creation, in Indigenous communities, is understood to “be within the realm of the female because of the profound understanding that women bring forth life.” | p. 48 | |
Missionaries “pushed the idea that everything to do with Native spirituality was evil, and specifically that women were evil (i.e. Eve or Mary as “passive and domesticated”) | p. 54-55 | |
Political Decisions |
|
p. 41-43 |
Moon Time |
|
p. 50-51 |
What are the universal human rights?
Runtime: 4:46 minutes
Now that you have completed the module, take some time to reflect on what you have learned. Use the reflection template to document your response to the following:
What does 'equality' and 'equity' mean to me?