How to Consult & Engage with Groups from Marginalized Identities

It is crucial for marginalized campus community members to be consulted regarding campus decisions. Consultations and community engagement provide a space for public feedback to be obtained. However, when consulting with marginalized groups, failure to do so with an equity lens can cause more harm than good by replicating power imbalances that have historically and currently harmed these groups (Morris J. Wosk Centre for Dialogue, 2020). Ultimately, the consultation process should be thorough, sincere, and meaningful for all parties involved.  

This guideline offers things to consider when working with marginalized campus community members within the consultation process. Furthermore, the guideline assumes that readers have prior knowledge of general consultation processes. When engaging with this guideline, remember that when consulting with marginalized groups, a one-size-fits-all approach may not always work (Morris J. Wosk Centre for Dialogue, 2020). Adjust your approach depending on the context of the consultation and who you are consulting with but avoid cutting corners by omitting the necessary components of consulting with marginalized groups. Moreover, while each factor in this guideline is important, they may be approached differently.  

Below are some guidelines to follow when consulting with marginalized campus community members:  

Things to Consider

Keep in mind the emotional toll that consultations and community engagements place on individuals from marginalized groups. For some, participating in a consultation may result in trauma coming up for them, especially if the discussion is centered on a topic that is re-traumatizing for them and/or if the consultation structure replicates a traumatic experience. Furthermore, when we ask people from marginalized groups to reflect on their experiences within academia, we are often asking them to reflect on experiences within an institution that may have caused them harm. When conducting these consultations, it is important to stay trauma-informed, which will be covered later in this guideline. Provide participants with resources and services to contact if they need support following the consultation or community engagement.   

Some possible resources and services include:   

  • Off-campus resources 

Compassion Fatigue  

When the same group is consulted repetitively in a short period of time, particularly with a lack of appropriate compensation, this can lead to trauma fatigue (Morris J. Wosk Centre for Dialogue, 2020). Failure to adequately support marginalized individuals engaged in consultation processes and over-extracting information from them could result in them feeling drained (Hamilton et al., 2023). While consulting with folks from marginalized groups is important to avoid over-engaging and burdening them (University Relations, n.d.).   

When seeking answers, data, or information, consider reaching out to other people or groups on campus with similar objectives (University Relations, n.d.). If they already have the information you need, this can prevent the repetition of consultations, which can be exhausting for participants involved in both processes.    

Key Terms

Historical Disadvantage: a result of historic patterns of institutionalized and other forms of systemic discrimination, sometimes legalized social, political, cultural, ethnic, religious and economic discrimination, as well as discrimination in employment (OHRC, n.d.). This also includes under-representation experienced by disadvantaged groups such as women, persons with disabilities, 2SLGBTQIA+ persons, racialized people, etc. (OHRC, n.d.). 

Intersectionality: a theoretical framework developed by Kimberlé Crenshaw that reveals and recognizes the ways in which identity categories overlap to produce unique experiences of discrimination and oppression (Crenshaw, 1989). Intersectionality recognizes that by focusing on a single aspect of marginality, we fail to appropriately observe and remedy experiences resulting from a combination of marginalized positions. Intersectionality asserts an understanding of human beings shaped by the interaction of different social locations (e.g., “race”/ethnicity, Indigeneity, gender, gender identity, class, sexuality, geographic location, age, disability, religion). These intersections operate within the context of connected systems and structures of power (e.g., laws, policies, governments, and institutions).   

Individuals who share one common identity may have different perspectives or opinions and may also experience different barriers to participating in consultations (Morris J. Wosk Centre for Dialogue, 2020). Furthermore, not all members of the same community share the same lived experiences, largely due to intersectionality. When conducting consultations and community engagements, it is crucial to seek diverse perspectives and consider intersectionality when evaluating who has vs. who has not been included in the consultation process. Consider the individuals who have participated in your consultation and how their experiences cannot be generalized to their entire identity. In other words, consider each person’s unique experience and how that shapes their perspectives.  

Marginalization: a long-term, structural process of systemic discrimination that creates a class of disadvantaged individuals (Anti-Racism Directorate, 2024). Marginalized groups become permanently confined to the fringes of society (Anti-Racism Directorate, 2024). Their status is perpetuated through various dimensions of exclusion from full and meaningful participation in society (Anti-Racism Directorate, 2024).  

Microaggressions: subtle, mundane exchanges that communicate hostile, derogatory, or negative messages to individuals based on group membership (Sue et al., 2007). They can be verbal, behavioural, or environmental (Sue et al., 2007) and include staring, glaring, comments, actions, and gestures (Westcoast Women in Engineering, Science & Technology, 2016).    

Microaggressions can cause serious psychological damage to the targeted individual, creating intense conscious and unconscious stress (Office of Equity, Diversity, Inclusion, and Anti-Racism, n.d.). When conducting consultations with members of marginalized groups, be aware of microaggressions in the space. During a consultation or community engagement, microaggressions can infringe on trust and result in a participant not feeling comfortable to engage in the process.  

To learn more about microaggressions, review the EDI-R Office’s Introduction to Equity PowerPoint Presentation  

White Supremacy Culture: White supremacy culture, entrenched in our belief systems, values, norms, communities, institutions, and nation, posits that whiteness is prioritized and valued, and anything other than whiteness is deemed valueless (Okun, 2023). It is reflected in the realities of systemic harm and violence directed towards Black, Indigenous and racialized people and communities in all aspects of life (Okun, 2021).   

Some of the characteristics of white supremacy culture include: 

  • Fear  

  • One right way 

  • Either/or and the binary 

  • Denial and defensiveness 

  • Fear of conflict 

  • Individualism 

  • Quantity over quality 

  • Worship of written word 

  • Urgency   

To learn more about the characteristics of white supremacy, review this resource created by Inclusive Teaching at the University of Michigan: Identifying and Addressing Characteristics of White Supremacy Culture  

The characteristics of white supremacy culture are embedded within institutions, including academia. During consultation processes, try to actively distance white supremacy culture and the norms associated with it.  

Before the Consultation/Community Engagement

Pre-Consultation/Community Engagement Learning

Before the consultation or community engagement, learn about the histories and realities of the marginalized group(s) you are consulting with. History often informs current-day interactions, especially within institutions such as higher education. Continue to question and challenge your own assumptions and biases. Understanding historical and current barriers, including barriers to participating in consultations, will aid in creating a trauma-informed environment and provide a more comprehensive understanding of where the participants are coming from. Engaging in preconsultation learning is a step towards beginning to create a safe(r) space for folks. 

Building Trust

In a study with racialized students at the University of British Columbia, “students described various university programmes or events geared towards racial or cultural diversity as inauthentic, an act to make the university look good, mandated but not truly internalized by faculty and staff, fragmented, and of little long-term impact” (Caxaj et al., 2021, p. 514). While there may be good intentions behind consultations or community engagements, be weary of performative activism. Ask yourself what your intentions are for including specific individuals within the process. Historically and currently, trust has been fragmented between marginalized groups and academia. A pivotal step to building authentic consultation processes is working towards building trust.  

Consultations should not exist as one-time conversations – they should be intentional and continuous processes that work towards building trust. Furthermore, early engagement is critical, and the process of building trust should not be rushed. It is important to build trust and genuine relationships with marginalized campus community members outside of the context of consultation (University Relations, n.d.). Only reaching out to these groups when something is needed can feel extractive and disingenuous. Building trust can look like attending events, engaging in learning opportunities, involving the community in your work, etc.  

When building trust with marginalized communities, it is important to keep in mind historical harms that might have hindered trust with academic institutions. In some cases, trust must be built from the existence of mistrust.

Power & Positionality

When consulting with marginalized groups, it is important to consider your own positionality. Furthermore, consider how your intersectional identities and access to power and privilege may impact your interactions within said consultation. Specifically, be aware of how power dynamics and systems of oppression might influence consultation engagement (Harvard Diversity Inclusion & Belonging, n.d.), as power imbalances can sometimes make people reluctant to fully contribute their ideas, experiences, or concerns.

For example, if you are a staff or faculty member working with students, think about how you may have greater access to institutional power than the students you are working with. This power imbalance may impact how students interact with you. Furthermore, when considering intersectionality, this power imbalance can be exacerbated if the students are members of marginalized group(s) that you are not.  

When planning the consultation or community engagement, ask yourself: How can power imbalances be mitigated so everyone feels safe to authentically share and contribute?

Additionally, when crafting the consultation questions, be aware of how your biases are showing up. Consultation questions should provide space for the participants to answer freely and should not be worded in a way that only allows them to confirm the expectations of the consultants. When developing the consultation questions and planning the consultation space, prioritize creating a space where participants have the agency and flexibility to show up as they need and to respond to the questions in a way that makes them feel safe. Before the consultation, consider asking participants if there is anything they need or would prefer to have that would encourage their authentic participation, and be prepared to accommodate to these needs if they are identified. Participants should not fear that answering in a specific way may bring punishment or punitive actions against them.  

It is important to note that it is normal to experience evaluation threat, such as feelings of stress and anxiety, when you sense that you may be judged as inflicting harm (racism, homophobia, sexism, etc.) because you are not a part of the identity group that you are consulting/engaging with (Buchanan & Goff, 2020). Rather than avoiding these feelings by shutting down and avoiding these conversations, acknowledge that these feelings are normal and individually sit with and unpack them (Buchanan & Goff, 2020).  

To learn about positionality, privilege, and bias, review the EDI-R Office’s Introduction to Equity PowerPoint Presentation. 

Location & Timing

The location and timing of the consultation or community engagement may vary depending on the group of participants. Consider the participants’ commitments outside their role within the University and how that may impact their availability. For example, individuals may have family commitments, additional jobs, etc. Do not assume what participants’ availability looks like, but | 5 rather, collectively find a time and location that works for all parties involved. Furthermore, consultations or community engagements may have to take place outside of work hours.  

If the consultation is to take place in-person, you may consider alternative settings aside from the typical workplace, while being mindful of accessibility. For some individuals, a formal workplace setting may hinder full participation due to the power dynamics they may associate with said spaces. Be flexible and meet the participants where they are at. Some examples include:

  • Coffee or lunch chats
  • Outdoor meetings or walks  
  • Circle process

While in-person consultations are more effective for relationship-building, online engagement may be more accessible to some individuals. If the consultation is to take place online, ensure the following:  

  • Participants are familiar with the technology being used.  
  • Participants have access to stable internet connectivity and technology to participate fully.

Accessibility

For a consultation or community engagement process to be equitable, it must be accessible. This means prioritizing accessibility throughout the entire process, from the planning stages.  

Sometimes, consultation or community engagement formats are not accessible to all, resulting in a participation gap. Consider multiple options for individuals who want to provide feedback and engage in the consultation or community engagement process. Some examples include:  

  • Large or small group meetings  
  • One-on-one chats
  • Email submissions  
  • Online forms  

For live consultations, whether in-person or online, provide a statement in the consultation invitation or registration, inviting participants to request accommodations if needed. It is important to ask participants for individual accessibility needs and avoid making assumptions. There is also much importance in sending out an agenda ahead of time. This early provision of the agenda respects participants' time and allows them to prepare their thoughts, making them feel prepared and respected.  

During the Consultation/Community Engagement

Self-Identification

Allow the individuals you are consulting with to self-identify. Do not assume that the participants are part of any identity group, including their race, gender, etc. If the consultation or community engagement is live, whether in-person or online, provide space for participants to share their pronouns during introductions if they choose to do so (Harvard Diversity Inclusion & Belonging, n.d.). As a consultation facilitator, you can lead by example by introducing yourself to the participants with your name and pronouns.  

Remember that just because an individual is from a specific identity group does not mean that their opinion represents the entire identity group (Student Counselling, Health & Wellbeing, n.d.). Furthermore, people with the same identity may have diverse perspectives on issues (Morris J. Wosk Centre for Dialogue, 2020). Remember to take an intersectional approach and engage with multiple different perspectives. This can be done by avoiding asking questions that assume or imply that participants share a common opinion (Griffith et al., 2019), as well as by asking open-ended questions.

Being Trauma-Informed

It is crucial to be trauma-informed when conducting a consultation or community engagement with marginalized groups. A trauma-informed consultation or community engagement process will recognize and acknowledge the role that trauma may play in the participants’ lives (Buffalo Center for Social Research, n.d.).  

Experiencing identity-based harm can be traumatic. Additionally, trauma can be passed down through generations through what is called intergenerational trauma (APA Dictionary of Psychology, 2023). Certain consultation topics can potentially re-traumatize participants and/or trigger strong emotional reactions (Morris J. Wosk Centre for Dialogue, 2020). Re-traumatization occurs when an environment or situation resembles an individual’s trauma in some shape or form, triggering reactions associated with the original trauma (Buffalo Center for Social Research, n.d.).  

For example, being trauma-informed during a consultation may look like creating space for a twoway conversation instead of direct questioning, which may feel more like an interrogation for the participants, leading to re-traumatization.

For more information, read this article on Trauma-informed pedagogies in higher education written by Kate Hargreaves (2023).  

On this note, consider providing a wellness space for participants to access during/after the consultation, where they can reflect or seek support (Morris J. Wosk Centre for Dialogue, 2020). Additionally, a list of mental health and wellness supports relevant to the groups being consulted should be provided (Morris J. Wosk Centre for Dialogue, 2020).  

York University’s Student Counselling, Health & Well-being offers recommendations and resources for Coping with Race Related Stress

Power & Positionality

Similar to trust, power and positionality are other factors that must be considered both before and during the consultation or community engagement. Again, during the process, be aware of power dynamics in space.  

For example, unequal power dynamics may result in some participants needing more time to respond to questions or prompts due to a fear of facing consequences for speaking up about experiences of harm (Student Counselling, Health & Well-being, n.d.). As a result, ensure space is held for participants to gather their thoughts and contribute to the consultation process (Morris J. Wosk Centre for Dialogue, 2020).  

Allowing participants to show up as their authentic selves in the consultation or community engagement space is very important. Recall the characteristics of white supremacy culture from earlier in this guideline. Moving away from upholding white supremacy culture allows marginalized folks to increasingly be and show up as themselves. 

After the Consultation/Community Engagement

Compensation

Despite the sacrifices of personal time, well-being, and career development, EDI-related work conducted by individuals outside of EDI roles often goes under-compensated or uncompensated (Hamilton et al., 2023; Lerma et al., 2019). Therefore, it is essential to appropriately compensate individuals for participating in consultations. Forms of compensation vary depending on the extent of the consultation and the group that was consulted (i.e. students, faculty, or staff), and it is possible to compensate people in creative ways. Some examples of forms of compensation include:

  • Financial
    • For students, this could include money added to their WatCard
  • Gift certificates
  • Credit towards academic record
  • Reference letters
    • For faculty and staff, this could be used towards annual PA

Make sure that this compensation is given to participants in a timely manner and follow up to ensure the participants actually receive their compensation.

If you have any questions about consulting people appropriately, please contact us

Stay in Touch

The relationships and trust established throughout this process should be preserved after the consultation. Stay in touch with the group that was consulted, provide updates on the project/initiative the consultation was about, and notify the group of any other consultation opportunities that the group may be interested in participating in. Additionally, seek feedback on the consultation process from participants to improve it for next time. 

Helpful Resources

For more related information, engage with the following resources:   

  • Meaningful Student Consultation: Empowering Engagement and Co-creation created by the University of Toronto’s Innovation Hub offers guidelines on conducting effective consultations with students. While the focus is not specifically on marginalized groups, this resource offers key considerations, as well as a checklist for planning and implementing consultations.  

  • This Inclusive Meeting Guide created by Harvard University outlines how to make meetings more inclusive for marginalized groups. When conducting a consultation, this resource could help in planning/executing a consultation meeting.  

References

Anti-Racism Directorate. (2024, February 12). Glossary. Government of Ontario. https://www.ontario.ca/document/data-standards-identification-and-monitoring-systemic-racism/glossary   

APA Dictionary of Psychology. (2023, November 15). Intergenerational trauma. American Psychological Association. https://dictionary.apa.org/intergenerational-trauma   

Buchanan, K. S. & Goff, P. A. (2020, July 26). Racist Stereotype Threat in Civil Rights Law. UCLA Law Review. https://www.uclalawreview.org/racist-stereotype-threat-in-civil-rights-law/  

Caxaj, C. S., Chau, S., & Parkins, I. (2021). How racialized students navigate campus life in a mid-sized Canadian city: “thrown against a white background” but “comfortable enough to laugh.” Race, Ethnicity and Education, 24(4), 503–522. https://doi.org/10.1080/13613324.2018.1511528  

Crenshaw, K. (1989). Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. In Feminist Legal Theories. (Ed.) Karen J. Maschke. Garland Publishing.   

Griffith, A. N., Hurd, N. M., & Hussain, S. B. (2019). “I Didn’t Come to School for This”: A Qualitative Examination of Experiences With Race-Related Stressors and Coping Responses Among Black Students Attending a Predominantly White Institution. Journal of Adolescent Research, 34(2), 115–139. https://doi.org/10.1177/0743558417742983  

Hamilton, L. T., Nielsen, K., & Lerma, V. (2023). “Diversity is a corporate plan”: racialized equity labor among university employees. Ethnic and Racial Studies, 46(6), 1204–1226. https://doi.org/10.1080/01419870.2022.2089049   

Hargreaves, K. (2023, November 28). Trauma-informed pedagogies in higher education. Centre for Teaching and Learning, University of Windsor. https://teach-learn.ca/2023/11/28/trauma-informed-pedagogies-in-higher-education/#:~:text=They%20laid%20out%20five%20principles,better%20support%20trauma%2Daffected%20individuals.   

Harvard Diversity Inclusion & Belonging. (n.d.). Inclusive Meeting Guide. Harvard University.  https://edib.harvard.edu/files/dib/files/inclusive_meeting_guide_final_1.pdf?m=1617641674   

Human Rights and Equity Office. (n.d.). Equity, Diversity, Inclusion and Indigenization: Key Terms. Queens University. https://www.queensu.ca/hreo/sites/hreowww/files/uploaded_files/20201210KeyEDIIterms.pdf   

Inclusive Teaching. (n.d.). Identifying and Addressing Characteristics of White Supremacy Culture. University of Michigan. https://sites.lsa.umich.edu/inclusive-teaching/wp-content/uploads/sites/1305/2021/12/Identifying-and-Addressing-Characteristics-of-White-Supremacy-Culture.pdf   

Lerma, V., Hamilton, L. T., & Nielsen, K. (2020). Racialized Equity Labor, University Appropriation and Student Resistance. Social Problems (Berkeley, Calif.), 67(2), 286–303. https://doi.org/10.1093/socpro/spz011  

Morris J. Wosk Centre for Dialogue. (2020). Beyond Inclusion: Equity in Public Engagement. Simon Fraser University. https://www.sfu.ca/content/dam/sfu/dialogue/ImagesAndFiles/ProgramsPage/EDI/BeyondInclusion/Beyond%20Inclusion%20-%20Equity%20in%20Public%20Engagement.pdf#page=42  

Office of Equity, Diversity, Inclusion, and Anti-Racism. (n.d.). Introduction to Equity [PowerPoint Slides]. University of Waterloo. https://uwaterloo.ca/equity-diversity-inclusion-anti-racism/sites/default/files/uploads/documents/introduction-to-equity.pptx  

Okun, T. (2023, August). What is White Supremacy Culture?  https://www.whitesupremacyculture.info/what-is-it.html   

Okun. T. (2021, May). White Supremacy Culture – Still Here.  https://socialwork.wayne.edu/events/4_-_okun_-_white_supremacy_culture_-_still_here.pdf  

Ontario Human Rights Commission (OHRC). (n.d.). Appendix 1: Glossary of human rights terms. Ontario Human Rights Commission. https://www.ohrc.on.ca/en/teaching-human-rights-ontario-guide-ontario-schools/appendix-1-glossary-human-rights-terms   

Student Counselling, Health & Well-being. (n.d.). Coping with Race Related Stress. York University. https://counselling.students.yorku.ca/coping-with-race-related-stress/   

Sue, D. W., Capodilupo, C. M., Torino, G. C., Bucceri, J. M., Holder, A. M. B., Nadal, K. L., & Esquilin, M. (2007). Racial Microaggressions in Everyday Life: Implications for Clinical Practice. The American Psychologist, 62(4), 271–286. https://doi.org/10.1037/0003-066X.62.4.271  

University Relations. (n.d.) Tools and strategies for community engagement. University of Waterloo. https://uwaterloo.ca/university-relations/resources/inclusive-communications-guide/tools-and-strategies-community-engagement   

Westcoast Women in Engineering, Science & Technology. (2016, February 1). Microaggressions. The University of British Columbia. https://wwest.mech.ubc.ca/diversity/microaggressions/