Orange Shirt Day

September 30thisOrange Shirt Day, a day that recognizes the harm Canada’s residential school system inflicted on Indigenouschildren and their families, and the ongoing trauma that remains today.

It is a day to remember andhonourthe life of every child.

The goal of Orange Shirt Day is to create awareness of the individual,family,and community inter-generationalimpactsof Indian Residential Schools through Orange Shirt Day activities, and to promote the concept ofEvery Child Matters. TheOrange Shirt Societywas formed in Williams Lake, British Columbia by the founders of Orange Shirt Day to encourage and support communities to recognize Orange Shirt Day and to support reconciliation events and activities. 

About Phyllis Webstad

Phyllis Webstad’s experience at the St. Joseph’s Mission Residential School in the 1970s inspired Orange Shirt Day. Phyllis is Northern Secwpemc (Shuswap) from the Stswecem’c Xgat’tem First Nation (Canoe Creek Indian Band). She comes from mixed Secwepemc and Irish/French heritage, was born in Dog Creek, and lives in Williams Lake, BC. Phyllis continues to tell her story, touring Canada and raising awareness. She has published two books, the “Orange Shirt Story” and “Phyllis’s Orange Shirt” for younger children.

Remote video URL

Resources

Books
Films
Exhibitions A National Crime: Canada’s Indian Residential School.The Legacy of Hopeis a national, Indigenous-led, charitable organization that works to promote healing and Reconciliation in Canada. Its goal is to educate and raise awareness about the history and existing intergenerational impacts of the Residential School System and subsequent Sixties Scoop on First Nations, Inuit, and Métis Survivors, their descendants, and their communities to promote healing and Reconciliation. While theirin-person exhibitsare limited due to the current COVID-19 pandemic, some of their exhibits are digitally available. 
Podcasts
Art Installations
  • The Witness Blanket: a national monument to recognize the atrocities of the Indian Residential School era,honourthe children, and symbolize ongoing reconciliation. 

  • There is Truth Here: Creativity and Resilience in Children’s Art from Indian Residential and Day Schools– While this exhibit was only available in person until January 2020, some of the art can still be seen on thevirtual exhibition page

  • Christi Belcourtis a Métis visual artist and author from the Métis historic community of Lac Ste. Anne, Alberta. Christiwas commissioned to create astained-glasswindow intheCentre Block of Parliament to recognize the survivors of Indian Residential Schools and their families, as well as the Prime Minister’s historic Apology in 2008.On Monday, November 26, 2012, thestained-glasspiece titled “Giniigaaniimenaaning” was installed and unveiled in Ottawa. 

  • R.G. Millerwas born in 1950 on the Six Nation Mohawk Reserve in Brantford Ontario. At the age of two he was taken from his Longhouse family and his community. Miller spent eleven years (1953-1964) in the Mohawk Institute and uses hisart to tell the storyof what happened to him and others within the residential school.