2B Cultural History play opens tonight

Thursday, August 6, 2015

Professor Tracey Eve Winton and her 2B Cultural History class are proud to present the 2015 Ico play, The Mirror State, an original script, which will be performed at 60 Main Street, Cambridge, at 7:30 pm, August 6, 7, and 8, 2015. Since the show sold out entirely, we have now added a matinée performance on Friday August 7 at 1 pm (doors open 12:30 pm) for which tickets may be reserved by emailing info.uwarchplay2015@gmail.com.  
 



It’s 1931. We’re in Surrealist era Paris — a world boiling over with odd juxtapositions and startling contrasts — for the opening of the Exposition Coloniale Internationale, a grand exhibition of foreign arts, reproducing at full scale and architectural detail many of the world’s most sensational buildings, including the Great Temple of Angkor Wat. Most Surrealist artists boycotted the controversial expo, but one famous dramatist, actor, writer and artist, was drawn to its rich and curious cultures. In August that year, at the Dutch pavilion, he watched a wordless drama of gesture performed by a troupe of Balinese dancers. Shaken with inspiration, he conceived a modern dramatic form that returned to the body to restore the rawness and blood ritual that western decadence had stripped from theatre and replaced by spoken language. 

This is the story of Antonin Artaud, whose experience of psychosis later brought him into the hands of one of the twentieth century's most famous psychoanalysts, Dr. Jacques Lacan, for 11 months in a Paris asylum. Lacan and Artaud were brilliant but difficult men, both former Surrealists, both working on problems of language and communication, and soon became antagonists for one another.  

The story unfolds as Artaud, working with friends, all major figures of the era, rehearses a new work of theatre based on the early detective story by Edgar Allan Poe that fascinated both him and Lacan, “The Purloined Letter.”  This is experimental theatre, modern theatre, as first proposed by Artaud himself: not an after-dinner entertainment, but rather a ‘theatre of cruelty’ intended to ‘awaken’ the audience into an existential experience in a physical language properly theatre’s own expressive form, and an enquiry into the relationship between fiction and reality.