From the President’s Desk
Extending the Table Strategic Plan 2015-2020
By Susan Schultz Huxman
Greetings Grebel friends,
Pull up a chair around the table—we’ll make room—as you enjoy this second installment of the new Grebel Now.
I am delighted to share with you the results of a strategic planning process that began in Summer 2013 and culminated in early March 2015. The Board of Governors has signaled an exciting direction with key deliverables for the College in its next 5 years.
“Extending the Grebel Table” is the theme of our 2015-2020 strategic plan. The plan, conveniently displayed on a placemat, articulates 4 priorities around people, programs, facilities, and constituencies. It also outlines 15 specific initiatives that grow out of Grebel’s core strengths and values. Community building is the “centerpiece” value that connects all these initiatives (See Grebel placemat on page 4.)
In the spirit of the round table first articulated by the founding president, J. Winfield Fretz, we are enriching Grebel’s community engagement; we are extending the ways in which the College will “serve church and society”; we are elevating places for people to gather for good food and engaged conversation around theory and practice, faith and learning, and scholarship and creativity. In short, we aspire to extend the Grebel Table to a wide variety of people and share our resources. Adding a few “leaves to the table” will make our community more welcoming and extend the impact of our mission.
Help us “set the table”
We invite you to share your ideas (grebel@uwaterloo.ca) and offer expertise and support. All of our “signature” academic programs at Grebel grow out of our faith tradition: Peace & Conflict Studies, Music, Theology, and Mennonite Studies. And all are supported in this plan. There are also several targeted initiatives around our connections to various constituencies and our recruitment and retention of students, faculty, and staff. Working groups are forming now.
Community Building is at the Center of our Plan
Our commissioned research in the strategic planning process that involved collecting and analyzing data from constituencies near and far revealed an overriding conclusion: our identity (or brand) is abundantly clear. It is focused around building community, promoting peace, and modeling a life of service. “We own this space,” in a cluttered educational milieu, we were told. “Whatever you do,” the strategy team concluded, “leverage this remarkable relational gift.”
Everyone knows that building stable communities, especially on university campuses, is important. But independent research shows some pretty alarming trends. The number of people who feel a sense of belonging has fallen by half from 1976 to today, and this applies to both genders as well as all ages and education levels.
So, here’s the puzzle. How can a generation equipped with smart phones and Facebook and LinkedIn and Meetup have one-third fewer friends than their non-digital world counterparts of the 80’s and 90’s? We are now part of what some scholars are calling “the post-civic generation”—that is the generation that’s grown up without much in the way of a larger more public social life.
Emily White, author of an excellent new book Count Me In, traces this phenomenon and sums it up well: “The going solo world is overrated. What we are losing with all our emphasis on self-reliance over the support of others is enormous…. There’s not a whole lot in our culture urging us to join together in real, in-person ways. We can tweet, but we’re not encouraged to meet.”
Her findings echo the words of Kurt Vonnegut—that edgy and prescient literary voice of 30 years ago “What should young people do with their lives today?” he asks. “Many things, obviously. But the most daring is to create stable communities in which the terrible disease of loneliness can be cured.”
So what does Grebel do about this? Community is our middle name! We aspire to practice it because it is a core value. It’s in our theology of how to witness “shalom.” It’s in our practice of serving others. It is in our enactment of a total educational experience that is not something that is done for you or to you but WITH you.
At Conrad Grebel, “community building” is already central to our mission. As but one example, building community is lived out each week on Wednesday as faculty, staff and students share a common meal around round tables at Community Supper—with homemade bread and lots of comfort food! And by the way, we have an unwritten rule at Grebel—it’s called “fill the table.” When you get your tray of food in our cafeteria, you fill a table before starting a new one.
You might be surprised at how few colleges and universities pay scant attention to this kind of intentional community-building. The risks of promoting and expecting community engagement on campus are many. Personal success, fierce competitiveness, “it’s all about me” thinking, self-reliance, pull yourself up by your bootstraps! These sentiments are all part of a compelling myth of rugged individualism.
As a counter-culture corrective, Grebel is committed to building on its strength: to further grow and innovate academic and student services programs and initiatives that build community. By the end of 2020, we aim to mark a renewed community ethos—inside and outside the classroom—a palpable inclusiveness that is nimble and responsive to our changing context. Indeed, we aspire to transform lives by grooming responsible citizens to engage a beautiful and broken world.
We hope you pull up a seat as we “extend the Grebel table!”
OUR MISSION
Conrad Grebel University College is an Anabaptist-inspired liberal arts college affiliated with the world-class University of Waterloo. Our mission is “to seek wisdom, nurture faith and pursue justice and peace in service to church and society.”
OUR CONTEXT
In the early 1960s, the recently established University of Waterloo offered the Mennonites in Ontario an amazing gift: the invitation to establish a Mennonite liberal arts college alongside three other faith-founded colleges on its new campus. Visionary church and civic leaders from three Ontario conferences—that later came together to form Mennonite Church Eastern Canada (MCEC)—worked together to establish a college in 1963. They named the school “Conrad Grebel” after the first Anabaptist of the Radical Reformation from Zurich, Switzerland in 1525, for his articulation that infant baptism be replaced with voluntary baptism of adults.
Conrad Grebel University College continues to seek and foster links within the broader Mennonite Church. We gift the church with our academic resources and contribute to the scholarly excellence and vibrant student experience at the University of Waterloo. Our distinctive residence draws nearly half its students from Mennonite and other historic peace churches, while our undergraduate and graduate programs attract thousands from the main campus. Grebel is the only Mennonite academic model of its kind in North America.
Grebel’s “signature” programs—Peace & Conflict Studies, Music, Theology, and Mennonite Studies—grow out of our faith tradition. Through our connection to the Faculty of Arts and our support from the wider church, the College is an integral, welcoming community on the larger Waterloo campus. We are strongly committed to “challenging mind & spirit”; to educating the whole person in the spirit of active peacemaking and compassionate service.
OUR VISION
Today we launch our next half-century. We are mindful of the strong reputation Conrad Grebel has cultivated inside and outside the classroom around building community, promoting peace, and modeling a life of service at home and around the world. Our many loyal friends and strong alumni base have spoken eagerly and clearly in our commissioned research as to why they generously support us!
In the next five years we envision “extending the Grebel table.” We do so in the spirit of the round table and our all college Community Suppers first envisioned by founding president, Winfield Fretz. We will focus on community building through innovative and collaborative goals that engage our growing constituencies, elevate our distinctive programs, enhance our facilities and campus presence, and enrich people and positions. These four priorities and more than a dozen initiatives constitute the strategic visioning “placemat” to “set the table” for our next five years.
DAVID L. HUNSBERGER PHOTO EXHIBIT
Taking Community from the Farm to the World
“Advancing peace requires many hands. It requires shoulders to lean on, and to stand on. It is sustained by the mundane tasks that make daily life possible,” explained Paul Heidebrecht, director of Conrad Grebel University College’s MSCU Centre for Peace Advancement. “Peace becomes possible when we experience genuine community.”
Glimpses of peaceful community experiences are evident in many of David L. Hunsberger’s iconic photos. Focused on Ontario Mennonites in the 1950s and 1960s, his photos speak to more than Mennonites.
Partnering with the Hunsberger family, the Mennonite Archives of Ontario, the Institute of Anabaptist Mennonite Studies, and the MSCU Centre for Peace Advancement at Conrad Grebel University College in Waterloo, Ontario, have created a photo exhibit featuring a select number of Hunsberger’s photos.
For example, there is a photo of a barn raising, an image of mutual aid that has come to define the essence of community for many, including Canada’s current Governor General (and former University of Waterloo President) David Johnston. There are photos of family and friends sharing food, fellowship, and fun.
It is important to note that these photographs were taken during a time of transition for Mennonites in Ontario; a time when more and more Mennonites pursued their vocational callings in towns and cities. This was also a time when new institutions such as Conrad Grebel University College and the Mennonite Savings and Credit Union were first envisioned. And a time when there was a new awareness of the diversity of the global Mennonite church community.
No doubt this transformed context brought with it many challenges, but it also carried the blessings of a new understanding of just how far the bonds of community could be stretched. It includes a renewed commitment to peace and to sharing the gifts of the Mennonite community with the world.
Almost 5,700 of Hunsberger’s images were donated to the Archives in 2005 and many of these images are available to be viewed online through the archives database. Archivist Laureen Harder-Gissing remarked that “for 40 years, David Hunsberger’s camera was present at special occasions and ordinary days in the lives of Waterloo Region Mennonites. His love of his craft and of his subjects comes through in every frame. His collection continues to be a source of discovery and delight for anyone seeking a window into our shared local history.”
Born in Kitchener, Hunsberger was a self-taught photographer, inspired by photo journalism he learned from books and magazines. His years as a professional photographer coincided with many debates among Mennonites as to what was appropriate for Mennonite dress, and what sort of technology was acceptable in Mennonite homes.
Hunsberger’s photos of Old Order Mennonite adults are often taken from a back or side view, respecting beliefs that photographing adults was not generally accepted as it was counter to their teachings regarding vanity and pride. In contrast, for more “progressive” Mennonite groups this was an era of institution building and outreach to the world, and he was often commissioned to record these activities for posterity.
The exhibit at Conrad Grebel is comprised of three parts. In the Mennonite Archives of Ontario Gallery (3rd floor), David Hunsberger’s photographs of transitional moments in Ontario Mennonite life are complimented with commentary from Sam Steiner’s new book, In Search of Promised Lands. In the Milton Good Library (3rd floor), the Archives exhibit continues in the display cases beside the circulation desk and Hunsberger’s book, Barn Raising, is available. In the Grebel Gallery (4th floor), high quality prints of photographs are displayed on themes of peace and community.
The Hunsberger exhibit has been extended and will be on display until August.
From an Agrarian Jesus to an Urban James
By Alicia Batten
Questions of the shift from a rural or agrarian way of life to an urban one have shaped questions of Mennonite identity for the last several decades. The excellent display of David Hunsberger photographs in the Grebel Gallery gives one Mennonite’s approach to this shift. Our New Testament scholar, Alicia Batten, shows us in this article, adapted from two of her prior publications, “The Urban and the Agrarian in the Letter of James,” Journal of Early Christian History 3.2 (2013) 4-20 and “The Urbanization of Jesus Traditions in James,” in Alicia J. Batten and John S. Kloppenborg, eds., James, 1 & 2 Peter and Early Jesus Traditions (LNTS 478; London: Bloomsbury T & T Clark, 2014) 78-96, that reflection on this shift is nothing new for the followers of Jesus. The writer of the letter of James was also concerned with the shift from the rural to the urban.
The Letter of James does not exhort the audience to leave the city, or to set up an alternative community apart from other people.
Rather, the author presses readers to a particular kind of moral life that is informed by a variety of sources, including some of the teachings associated with Jesus. However, these teachings have been reconfigured to suit the particular circumstances of James’ audience. This essay explores this shift from the agrarian to the urban by considering how James “performs” Jesus’ teachings.
James was writing to people who live in the metropolis, which philosophers and moralists regularly characterize as a site of corruption and general malaise. In contrast, the motif of the country as a place of simplicity and moral virtue appears here and there throughout the text. Thus, while the recipients of James’ letter remain urbanites, they must remember the realm of the agrarian; they must aspire to the kind of dispositions and practices that were characteristic perhaps, of some of the people to whom Jesus himself spoke.
The interest here is why James alters, with considerable freedom, traditions associated with Jesus. It is widely agreed that Jesus taught in a predominantly agrarian context. He spoke of leaven, seeds and farmers, and employed a variety of other agricultural images. He addressed basic concerns such as the need for daily bread, exploitative taxes, and crushing debt, all of which would have been of immediate concern to an impoverished rural audience in Roman Palestine. Jesus appears to have been against money (mammon) as he knew that the introduction of monetization was deadly for peasants who could not keep up with rising taxes, rents and tariffs imposed upon them by the elites. Douglas Oakman discusses Jesus and his dislike of money in the 2012 Fortress Press publication, The Political Aims of Jesus. For people accustomed to subsistence farming or fishing, the introduction of market oriented “cash crops” and more complicated systems of exchange brought about by the triumph of the Romans narrowed their ability to produce food or catch fish for themselves. Awareness of such a dire situation – not outright war – but a context in which many seethed with resentment against the Roman powers and their retainers, enriches our appreciation for the political dimensions of stories referring to such things as labourers, vineyards and fishers, among others, that are attributed to Jesus.
James, however, is addressed to urban dwellers. Here, we encounter items such as a “crown” (Jas 1:12), a person wearing gold rings and fine clothing (2:2), courts (2:6), teachers (3:1), prospective merchants or traders (4:13) as well as the clothing, gold and silver of the wealthy (5:2-3). The letter is written in refined Greek, reflecting wordplay, rhetorical sophistication, general literary finesse, and unusual vocabulary. For example, James will use a word such as “sea creature” (Jas 3:7), found nowhere else in the New Testament or in the Septuagint, but paralleled in classical Greek literature.
Familiarity with life in the city is also evident in James. The scene of Jas 2:1-13, in which the author berates his audience for showing partiality to the finely dressed rich man by offering him the best seat in the assembly (James 2:2 uses the term synagogue here) versus the shabbily attired pauper, who is ordered to sit on the floor, is comparable to scenarios found in Greek and Roman satire in which clients fawn obsequiously over potential patrons. James argues here that it is actually the poor in the world who are rich in faith and “heirs of the kingdom” (Jas 2:5), a comment which many deem to be a rephrasing of “blessed are you poor, for yours is the kingdom of God” (Luke 6:20). James, I would argue, adapts Jesus’ teaching to address the situations that arise in an urban setting in which wealthy patrons seek inordinate influence on local associations, and sycophants, craving patronal support, toss to and fro, to serve their patrons’ every need.
The letter also sternly criticizes those who manifest envy towards others in Jas 3:13-4:10. Rivalry and jostling, phenomena roundly critiqued by contemporary writers, but so common in noisy and crowded urban contexts, come under attack here. Roman authors, in particular, depict the city as the place where people are jealous, and engage in deception, violence and murder. Juvenal states that if an individual attempts to live honestly in the city, he inevitably will be defeated and become, as he says “a cripple” (Sat. 3). Another satirist, Martial, admits that when away from Rome, he longs for the libraries and theatre, but complains that as soon as he returns to the capital, flatterers press in from all directions. People kiss you like a “he goat,” he groans, including the one-eyed, the blear-eyed and the rascal with the foul mouth (Ep. 12.59). Jesus’ teachings punctuate this section of the letter, including a reference to peacemaking (Jas 3:18 cf. Matt 5:9) and the contrast between friendship with the world and friendship with God (Jas 4:4), is a paraphrase of Luke 16:13, “You cannot serve God and mammon.” I would argue that James has adapted these teachings, in part, to suit a more urban audience. In the case of Jas 4:4, in particular, the critique of mammon will not hold, as the city was a much more monetized environment. A rejection of mammon would not be possible for James’ audience, but the contrast between two poles of friendship, with friendship understood here as a noble philosophical topic, would be more acceptable and comprehensible to people living in town.
Likewise, James confronts people who presume that they can plan ahead for travel in order to trade and get gain (Jas 4:13-17). “What is your life?” James asks scornfully, “for you are a mist that appears for a little time and then vanishes” (Jas 4:14). This passage, I think, is a paraphrase of Matt 6:34 (“do not be anxious about tomorrow”); the two teachings connect on the theme of not planning for “tomorrow” which was widespread in antiquity. Here, James transforms Matthew’s teaching about anxiety for the next day , which may well have resonated with rural peasants concerned about food, drink, and clothing, into a sharp criticism of the arrogance of planning for the morrow without recognizing one’s total dependence upon the deity. Larger philosophical traditions have also influenced James’ critique in this case (see, for example, Seneca, Ep. 101.4-5), as Greeks and Romans were aware of the folly of planning too far in the future. James has used Jesus’ teaching as a kind of resource which he has adapted into a censure of those who were in a position to plan for the future. These were much more likely urbanites than they were peasants or villagers who worried about how they would fill their stomachs from day to day.
The above are only a couple of examples, but they serve as an introduction to James’ use of Jesus traditions, which originated in a rural environment but have been modified to suit James’ urban audience. Interestingly, and consistent with Greek and Roman writers who praise the rural life of simplicity, James includes some examples of the noble agrarian. The labourers in Jas 5:4, for example, appear as innocents. They call out and their cries are heard by the Lord of hosts. After his withering assault on the rich in Jas 5:1-6, the author holds up, in contrast, the image of the patient farmer. Job (Jas 5:11), a famous agriculturalist, embodies the ideal of steadfast endurance, a great virtue in James and throughout antiquity generally.
The letter of James never refers to the death and the resurrection of Jesus, but Jesus’ teachings appear with an intriguing density within this short text.
James does not cite Jesus explicitly, but “performs” some of his sayings and at a much higher rate than all of the undisputed letters of Paul combined. By “perform,” I mean that whoever wrote the letter (scholars debate the authorship of James) paraphrases various teachings and adapts them to suit a new context without “footnoting” Jesus himself. Such a technique was not strange within the ancient world. The Book of Sirach does it with Proverbs, and a similar practice, known as aemulatio, was a common technique practiced in Greek and Roman educational settings. James joins these other writers as he alters and interprets traditions intended for a given historical and rural setting, in order to render them meaningful and evocative for people facing the challenges that emerge from living in town.
Moving in and Building Relationships Through Community
New in Town
By Danielle Bennett, 2nd year Arts and Business Student,
Digital Communications Assistant, Winter 2015
Originating in Canada, MoveIn is a growing global movement in which teams of regular Christians prayerfully move in to densely populated, diverse, and low-income neighbourhoods.These teams aim to instill the presence of God by adhering to the example of Jesus, which is to love your neighbours, serve them, and build genuine relationships.
Team members get together weekly to pray for the well-being of the neighbourhood. Prayer is a core part of the movement and team members fully immerse themselves in the neighbourhood. They choose to eat, sleep and play in the neighbourhood, becoming an integral part of the community.
Ryan Martens (pictured below,) a Grebel student in his final year, became involved with MoveIn in the summer of 2011. This past September, he started his own MoveIn team in Kitchener which is comprised of Grebelites. Ryan said that his time at Grebel has impacted his MoveIn experience in terms of the meaningful connections he has made with people.
There are many other Grebelites currently involved in the MoveIn movement. Through his acquaintance with Ryan, Grebel alumnus Jonathan Van Egmond (BASc ‘13) (pictured right) is currently living with a MoveIn team in Scarborough.
Living in the same place and sharing the same problems creates a sense of togetherness. Jonathan explains that “moving in somewhere is very meaningful to people - it builds trust. You’re moving completely. You are putting your whole life there and really identifying with people.”
Ryan explains that “making an impact on communities through relationships is what MoveIn is all about.”
“It’s about people,” Jonathan adds.
Ryan and his MoveIn team first introduced themselves to their new neighbours by offering freshly baked cinnamon buns, sparking the beginning of new friendships. Similarly, Jonathan introduced himself to his neighbours by offering to tutor their children.
He also offered to help with paperwork and job applications to those who don’t speak English as a first language. It is not uncommon to knock on neighbours’ doors to have a friendly chat or to invite one another over for tea or dinner. “If we see people we recognize, we just say ‘hi’ and strike up a conversation. That in itself might be an unusual thing to do,” says Jonathan.
Ryan describes every relationship among his neighbours as unique, varying between acquaintances and profound connections.
MoveIn neighbourhoods are often characterized by a rich cultural diversity with many new immigrants and the organization’s vision encourages an awareness and appreciation for cultural differences. Jonathan reflects on “the enjoyment and the realization that the world is a much richer place, and that there is so much going on, even right around us. There are people coming from various places, and we can get to know so many different people.” Building relationships and getting to know people are integral values of MoveIn.
In conjunction with his MoveIn experience, Jonathan has found that he is “much more globally aware, with good friends who are affected by events in the news.” He finds himself asking: “What is the most common human experience? What are the needs and desires of most people around the world?” Jonathan acknowledges the reality that struggling for survival and getting through life one day at a time is a major concern for a majority of people on the planet. “Getting a glimpse of that reality every day has really challenged my faith and priorities.”
“MoveIn has impacted me in giving me directed energy,” remarked Ryan. “It is providing a framework to pursue my desire to follow God and strengthen my relationship with him by moving in with a team, practicing hospitality and faith despite challenging circumstances.”
His inspiration is evident as Ryan will be moving to Manila in the fall to “see how God is active there and to help the MoveIn Vision Team start up in the Philippines.”
Jonathan concludes, “There’s obviously huge needs in the world, and as Jesus followers, we’re trying to come to terms with those, and help make things right. Its just amazing how different things look from up close.”
Back (l-r): Jacob Winter, Andy Wenger, Kristen Bonney, Ryan Martens
Front (l-r): David Vanderwindt, Jonna Gladwell, Stephanie Bauman, Bekah Dejong
Because of their involvement in the MoveIn movement this year, David and Bekah received the Mennonite Foundation Spirit of Generosity Award, chosen because of the way in which they expressed their generosity.
Grebel Renews Presidential Term
The Conrad Grebel University College Board of Governors is pleased to announce the four year extension of the term of President to Susan Schultz Huxman, commencing July 1, 2015.
President Huxman started her term in July 2011, in the middle of a $9 million building project. This successful project opened last June with over $6.3 million in donations. During her first four years, there were significant faculty retirements, replacements and expansions that in total brought 10 new faculty members to Grebel. Her first term also included the plans for, and the opening of the Mennonite Savings and Credit Union Center for Peace Advancement (CPA) and the celebration of the College’s 50th anniversary.
“It is important to have a solid academic providing leadership at Grebel at this time in our history as we continue to develop existing and new programs reflective of current Anabaptist thought and establish interdisciplinary research through the CPA,” said Geraldine Balzer, a board member who works on the faculty at the University of Saskatchewan.
Fred Redekop, pastor at Floradale Mennonite Church and the current Board chair noted that “we recently passed our five year Strategic Plan, ‘Extending the Grebel Table,’ and Susan is well positioned to lead the College on this ambitious undertaking.”
“It has been an absolute delight to serve as President of Conrad Grebel from 2011-2014. What a calling! What great people. What a vibrant College!” responded Huxman.
“As a student leader, I find that Susan is very encouraging of our ideas, ensuring the student voice is seriously considered when planning the future direction of the College,” said Student Council President, Kenny Hildebrand (BA ‘15).
Recently adopted, the strategic plan outlines many priorities that connect to external audiences. “I’m looking forward to a second term, where we can realize these priorities, and extend the ‘Grebel Table’ to our growing constituencies,” said Huxman.
Multi-faith Community
The Schlegel-University of Waterloo Research Institute for Aging began in 2005 through the vision and philanthropic spirit of Dr. Ron Schlegel. The Schlegel family has been involved in providing long-term care for seniors since the 1950s. Beginning with five research areas—that number has now grown to more than ten—the purpose of the RIA is to improve the quality of life for older adults through practice-relevant research.
One of the research areas, Spirituality and Aging, has been housed at Conrad Grebel University College since 2007. Led by Marianne Mellinger, the Spirituality and Aging program has a two-fold purpose: pursuing research to enhance the well-being of older adults, and providing educational resources to students and the wider community through university classes, public lectures, and workshops.
A recent project of the Spirituality and Aging program has been an educational resource entitled Multi-Faith Practices: Guidelines for Caregivers. Recognizing that our communities are increasingly multi-cultural and multi-faith, Mellinger, assisted by UW graduate student Laura Morlock (BA ‘08, MTS ‘12), developed a practical, user-friendly guide to six of the major world religions. Intended primarily for use in Continuing Care facilities, the guide includes a brief description of the religion and its core beliefs, as well as a summary of the Holy Days, holidays, and ritual observances. Wishing a Muslim resident ‘Ramadan Kareem’ during Ramadan, or knowing that certain birthdays are important to Buddhists, honours and respects the various traditions that make up our communities.
Beyond a general introduction to each religion, the core of the manual discusses caring practices during late life or illness, a list of sacred texts, scriptures and prayers that can be used when someone is dying, as well as end-of-life rituals and practices. It can be helpful to know that in the Buddhist tradition, as death nears, family members may stand several feet away from the person, and they may appear unemotional so as not to interrupt the concentration of meditation, while in the Jewish tradition family members may gather and recite the Shema as the person is dying. Hindu residents may wish to have various religious statues nearby, Sikhs may gather to sing hymns. Often the word “Waheguru” which means “Wondrous Enlightener” is recited three times at the time of death. Knowing the practices of different religions provides a way for team members to offer respect and hospitality as Continuing Care facilities seek to create a community that is welcoming of an increasingly diverse population. The booklet is available on the RIA website at www.the-ria.ca.
Grebel Quilt: Pieces of Community
We want to debunk any stereotypes you have about rigid, serious accountants and quiet, lonely librarians! Our Grebel staff have uncovered a deep creativity that balances their love of numbers and books with a love of quilting and community involvement. Sara Cressman, Director of Finance at Grebel, Accounting Assistant Rosella Leis (who retired in February) and Library Clerk, Mandy Macfie, along with student Emma Bartel, spent this past winter wrapped up in a massive Grebel quilt project.
“There are lots of quilters and quilt lovers at Grebel. Every now and then, we bring our projects in for a show and tell,” explained Sara. Over the last few years, she has been contemplating the idea of doing a project with fellow Grebel quilters. “This fall, Rosella and I realized that there was enough interest to do it! During our planning meetings with Mandy and Emma we decided to invite as many people to participate as we could, intending this as a community undertaking.”
When the project began, many Grebelites spent their lunch and evening hours cutting strips of fabric in the atrium. This prominent work location attracted many questions and resulted in a lot of help from people passing by.
Over several evenings, people learned how to piece the quilt blocks. Some people only sewed at Grebel and others took several blocks home to sew over the Christmas holidays. A mixture of expert and novice helpers - staff, faculty, and students banded together to turn the 1287 pieces of material into 99 quilt blocks in a beautiful, flowing design of blues and whites.
The most time-intensive step of stitching the quilt turned out to be the most rewarding. With the quilt set up in the library entryway for five weeks, it was a visible and inviting activity for all who entered. As each stitch progressed, invisible threads of the Grebel community were also woven into the project. There is an element about working side-by-side with fellow students, co-workers, and community members, attention focused on the task at hand, that leaves space to visit, share, and listen.
With the goal of donating the quilt to the New Hamburg Mennonite Relief Sale to support the work of Mennonite Central Committee, Sara was delighted to have so many people participate in the project. “We had more than 70 members of the living, studying, working, and visiting communities adding their effort to the project. Employees, peace centre participants, grad students, undergrad students, residence students, sessionals, board members, and visitors all contributed to making our quilt. This activity helped people who wouldn’t normally cross paths with each other to interact in a meaningful way.”
Goodbye Rosella
Many students and alumni will remember Rosella Leis as the ever-smiling, welcoming face in the Grebel accounting office. As a pillar of stability for over 15 years, she worked with 5 different accountants during that time. Rosella was also part of Grebel’s Finishing and Decorating Committee for two building projects and has made a lasting impact on the look of the College.
With her interest in quilting and crafts, quilting was naturally the theme of Rosella’s retirement celebration. “Over our lives, you could say that we all create our own patchwork tapestry or quilt from the experiences we have had, the people around us, the places we have visited, and what we choose to share with others. No two life quilts are quite the same,” explained Director of Finance, Sara Cressman. “I think quilting is a metaphor that works well for so many things: life, relationships, and time spent with colleagues. On Grebel’s quilt there is a patch for Rosella. Grebel is its own small community and Rosella has at some point or another interacted with everyone, so you all know how sweet, thoughtful, caring, and committed she is.”
We already miss seeing Rosella and hearing her words of affirmation on a daily basis. Rosella will spend her new-found freedom travelling with her husband Jim and is looking forward to her new role as a Grandma, starting this July.
Rosella, thank you for your hard work, dedication, and all the extra things you have done at Grebel!
Alumni Perspective: The Community Retreat
By Martin Edmonds (BMATH ‘87)
The word that I associate most with Conrad Grebel College is “community.” Sure, there is academic excellence, music, worship, and great food. However, it is community that best captures the essence of my Grebel experience. From a nurturing residence to student households, we discovered the joys and challenges of community. Bonds formed, community models were explored, and interpersonal skills were learned.
During our last years at Grebel, community became the primary topic of conversation. We asked ourselves, how we would sustain community as we continued our lives beyond university. We met often to discus various forms and elements of community. After Grebel, some spent time at existing intentional communities. Others formed communities or established bonds and traditions that have lasted a lifetime.
As Grebel alumni, we continued to gather for retreats. The first retreats had a structured agenda with organized topics. We shared our experiences and explored practical approaches for community building.
We have been holding the Community Retreats since 1984. In 1993 we began having the retreats at Silver Lake Mennonite Camp each year in the early autumn.
As we grew older and children entered the picture, the retreats evolved away from an earnest exercise of studying and planning for community. Instead, we recognized the retreats were community. The retreat became an informal time with no set agenda or expectations. Favourite activities are hikes, canoeing, games, saunas, crafts, and campfires. When we let go of the structured sessions, the learning and valuable sharing did not end. Instead, the beautiful and relaxed setting has continued to foster important conversations that happen naturally as we reflect on our common life experiences.
Another wonderful transformation to the Community Retreats over the past 30 years has been a shift from only young adults to a wide range of ages. I especially delight in all the children that are now part of the tradition.
My children and those of many others have come to the retreat every year of their lives. It is the highlight of their year, reconnecting with friends where they can run free, play games, build bench forts, and stay up late for sauna and campfire.
The retreat continues to evolve. Some people drift away and others are invited. Now more than half the adults that attend the retreat have never been to Grebel. Through this retreat, they too benefit from the seeds that Grebel planted in us.
I am very grateful to Conrad Grebel College for inspiring this community and to all the dear friends that have participated in the Community Retreats.
Martin Edmonds studied Mathematics while attending Conrad Grebel from 1981 to 1986. He met his wife, Janet McPharlin (‘BA ‘85) at Grebel and they have two children. They co-own a house with Nancy Dykstra (‘BES ‘84) who they also met at Grebel.
Community Bridge Building
By Paul Heidebrecht, Director of the MSCU Centre for Peace Advancement
As highlighted by our recent strategic planning process, Conrad Grebel University College is recognized to be a place that values and builds community. Perhaps it is not surprising then that “community engagement” is one of the three priority areas for our MSCU Centre for Peace Advancement.
One community that is front and centre for my colleague Michelle Jackett and me are the two dozen people who make their home in the Centre for Peace Advancement on the fourth floor of Grebel’s new addition. This group includes Grebel staff and faculty, graduate students, leaders of the emerging initiatives in the Epp Peace Incubator, and staff with established organizations such as Project Ploughshares, the Waterloo Public Interest Research Group, and Tamarack: An Institute for Community Engagement.
In addition to creating opportunities for learning and collaboration between our participants, we also seek to build bridges with communities beyond Grebel. At the local level, this includes students, staff, and faculty “across the creek” at the University of Waterloo, and people who live “across the street” in the Kitchener-Waterloo area. At a national level, this includes the diverse range of organizations and networks involved in advancing peace. And at a global level, this includes a particular focus on peacebuilders from churches in the Mennonite World Conference family.
As suggested by the image of bridge-building, the MSCU Centre for Peace Advancement understands community engagement to be a two-way street. Indeed, we define community engagement as bringing our participants together with individuals and groups from beyond Grebel to enhance the potential for mutual learning and shared action.
I think this is a crucial point. We actively pursue opportunities for engagement not only because we think our participants have something to offer to church and society, but because we are convinced that their efforts to advance peace should be shaped by the questions, the needs, and the wisdom of the communities we seek to serve.
A Community of Cookies
By Emily Hunsberger, English & History student
Every Grebelite has their own favourite Grebel cookie. The kind of cookie that most resonates with you tells you something about yourself. Those who like the triple chocolate chip ones are people who just overflow with hospitality and generosity. When they laugh, chocolate rains from the sky. Some like the chocolate chip cookies with the gooey centres. These people have a reserved, traditional way of life; private people who don’t kiss and tell - they keep their kisses, like the chewy centre of a cookie, close to their heart. There are also the
Wow!Butter-I-can’t-believe-it’s-not-peanut-butter-chocolate-chip cookies. The first day they are crunchy but by the second day they are soft and tender. The people who like these are shy - they take a bit of time to reveal their lovely softness, but when they do they’re the best soy butter friends you’ll ever have. Then there are the cookie-oat bar people who are just completely off the wall.
While I’ve been at Grebel, I’ve had the opportunity to meet lots of different cookies through various outlets, including as vice-president of student council this year. I have done it for the cookies - all of the crazy cookies with their different kinds of chips and levels of softness and surprisingly high calorie-counts. I love all the cookies here at my second home: staff cookies, student cookies, and the wider Grebel community of cookies.
Peace Speeches
We are very proud of our C. Henry Smith Oratorical Competition participants! They each gave a unique and thought-provoking speech. Rebekah DeJong’s topic was “You’ve Got a Friend in Me.” Jono Cullar spoke on “Peace Through Business.” Kenny Hildebrand spoke on “Christianity and Accessibility” and Jonathan Smith talked about “Planes and Peace.” As winner of this competition, Kenny will move on to the second round of the competition between Mennonite and Brethren in Christ universities and colleges across Canada and the United States.
“The presence of God remained hidden from man behind a thick veil during the history of Israel,” explained Kenny in his speech. “Though today we celebrate accessibility to the presence of God because of Christ’s death and resurrection, contemporary churches still possess many ‘veils’ that block people with disabilities from fully participating in Christian community. My hope, through this speech, is to help others consider how our places of worship impact those who participate in our faith communities.”
Listen to his whole speech.
Musical
In an amazing feat of organization and musical commitment, over 70 Grebelites spent three months creating an all student rendition of Fiddler on the Roof. Spearheaded by Rachel Pauls and Sarah Brnjas, the cast, crew, and orchestra shared a tale of family, love, human struggle, and faith. To mount this production amidst the already busy schedule of a student is a testament to the passion and dedication of all involved. Well done!
Helping Hands
By Nathan Henderson,
International Development student
In true Grebel tradition, 16 of our students spent their reading week serving with Mennonite Disaster Service (MDS) in Far Rockaway, New York.
As the songstress Alicia Keys sings, “New York, concrete jungles where dreams are made of. These streets will make you feel brand new, big lights will inspire you.” As we rolled into NYC in our van, we immediately turned on that song, and watched above as we careened past old, broken buildings and flickering signs, shiny, sky-high skyscrapers, and people young and old. We had finally arrived! Time to see what dreams were made of.
Mind you, it was not an easy time getting there. We drove through some of the worst weather we had ever seen, with high winds and crazy amounts of snow. Our first plan was to power through to get to New York during the first day, but unfortunately the blizzard had other plans. We were forced to bunk up for the night in Scranton, Pennsylvania and made our way into the city the day after. But in a way, this little predicament set the tone for the week. Not in a bad way, to be sure. Throughout the week, we faced bitter cold, frozen pipes, and many changes to plans, but we never stopped enjoying ourselves, enjoying our work, and enjoying the experience that was Far Rockaway, New York.
After touring NYC for the day, we went to the ocean-side neighbourhood of Far Rockaway where we spent our week. Once a popular resort area, Far Rockaway has descended into relative poverty, further exacerbated by Hurricane Sandy which came through more than two years ago. We settled into our site and met our wonderful long-term MDS volunteers, including leader J. Loren, fellow Canadian John, and others.
Throughout the week we worked on many construction projects, often relying on portable heaters and strange heating pipes to keep warm. Our leaders were constantly impressed by our good attitude; few expected us university students to be so flexible and positive. By the end of the week, we had put in floors, put up drywall, made closets, and mudded like it was our day job. Which, for a week, it was. And all this is said without mentioning the bonding that we had as a group. One of the most wonderful things about these trips is that people are brought together from across social strata and different years and backgrounds to make something wonderful happen together. We all had a blast, and made new friends. We laughed, we cried, we froze our butts off. Thanks Far Rockaway, for a reading week to remember.
Sharing Space in the Community
By Will Turman, Knowledge Integration student
Over reading week, a group of us Grebel students did not entirely turn our brains off. We chose to challenge ourselves and change the way we understand issues surrounding homelessness in Kitchener by going on a service/learning trip at home. I think that the most valuable part of the trip came from simply sharing the space in shelters and community kitchens because as students we rarely interact with that community of people.
At a soup kitchen we volunteered at I was nervous to go and sit with everyone. After I went out and struck up some conversations I realized I was nervous for nothing because all the people I spoke with were just people. Reflecting back on it I feel that the reason for the nervousness was because our society puts poverty on a pedestal. It gets overly hyped that we should “feed the poor,” but the reality is that they are people no different from you or I. Instead we should aspire to “help out James” or “lend Kim a hand.” The trip was not a comfortable one, but now I know that I will feel more comfortable volunteering my time to help those in need.
2015 Convocation: Exceptional is what it takes
“Convocation is a time to celebrate!” With this announcement, President Susan Schultz Huxman welcomed a record number of guests sharing the day with 165 graduating students.
“We are committed to challenging mind and spirit while we celebrate the core value of community building inside and outside the classroom,” she continued. “Grebel prepares our students to open their eyes wide, to see in new ways that extend and enrich their educational experience.”
The 2015 Conrad Grebel convocation ceremony shifted to a larger venue this year to accommodate all the friends and family members of our graduating students. This ceremony celebrates the achievements of all students who have lived at, associated with, or studied at Conrad Grebel. In addition, degrees are conferred conjointly on the Master of Theological Studies students with the University of Waterloo.
Grebel was delighted to welcome Canadian Mennonite University’s president, Cheryl Pauls, as the keynote speaker. Reflecting on being “somewhere in the middle,” Cheryl addressed the fact that we are always in between places. Convocation is “a marker standing for what’s gone on before and speaking into what goes on ahead.”
“We’re always somewhere in the middle....somewhere between joy and sorrow, learning to love more deeply and release more generously, searching for clear paths amidst a world that at once needs more of this and a whole lot less of that.”
“To be somewhere in the middle is not akin to being at the centre of it all. Instead, it’s to have an ear and a heart perched in the jagged margins and to walk on with hope and humility when God troubled the waters – sometimes with grace, other times with awkward, paltry steps.”
“This middle place,” continued Cheryl, “is where Conrad Grebel is entrusted to seek wisdom, nurture faith, and pursue justice and peace in service to church and society. And this mission is embedded in the muscle of your habits, your gait, your friendships, and your desires.”
As a musician, Cheryl chose to play a fugue to illustrate her address. “Music consists firstly in the practice of gestures of grace – embrace and release, expansion and closure, beginning and ending – and secondly of living into the middle as form takes on expression,” she said.
“Our time at Grebel has been instrumental in shaping our experience at university,” said Jono Cullar in his undergraduate valedictorian speech. “We have all learned many things: how to work hard and study for what seems like days on end, to be vulnerable with others about our insecurities or struggles, to take risks and expand our comfort zones by trying new things and somehow we have learned how to grow together.”
“We are planners, engineers, business people, knowledge integrators, musicians, and peacemakers just to name a few, but we have been shaped by so much more. Grebel and Waterloo has been a place of diversity. A place where we have asked questions and had many opportunities to become involved in clubs and leadership roles. It is a place where we have grown and developed as young adults, shaped by those around us.”
Jono encouraged his fellow graduating students to “go out into your communities that you will continue to build: dream big, create peace, and follow your passions. It is in our hands to positively influence those around us and the world of which we are a part. No matter what degree is printed at the top of our diploma, we have all developed skills and abilities that can be applied to create happiness and love.”
As a representative of the graduate classes in Peace and Conflict Studies and Theological Studies, TS student Alvis Pettker reflected on his experience at Conrad Grebel, pronouncing it as exceptional. “I would use this word to describe the kind of people Conrad Grebel’s graduate programs bring together,” he explained. “Conrad Grebel, with its exceptional faculty and
staff, has called us together from all over the world for the purpose of forming us into exceptional people, into permanently incongruous and
incompatible people who live in the world as it is, but with the strength of mind and conviction to see the world and people for what they could be and to always, ceaselessly strive for what is good, and just, and right.”
“If there is one irrevocable truth,” Alvis continued, “every conversation, every discussion, every disagreement, every meal we have shared together, every time we have laughed together and cried together has made abundantly clear it is that this graduating class is filled with nothing but exceptional people. I implore you, I entreat you, and I challenge you to continue to be the salt of the earth. To never settle for being excellent, when being exceptional is what it takes to truly change the world.”
Following her Dreams
Diana Merino (BSc ‘09) is a familiar face to many. When she arrived at Grebel in 2005, she was looking to live life to its maximum potential. She sang in the Chapel Choir and in numerous coffee house shows, participated in student-run Bible study groups, performed in Footloose, and was an Orientation Leader. She didn’t talk much about her past, looking more towards the future and her goal of becoming involved in the medical field. “Grebel was a place for me to connect with others,” explained Diana, “and to forge life-long friendships with inspiring people who, in their own unique ways, try to make the world a better place.
After graduating, Diana went on to get her Master’s in Human Health and Nutritional Sciences from the University of Guelph.
In a recent visit to Grebel to speak at Community Supper, Diana shared her story, including favourite Grebel moments, her educational pursuits, and ups and downs in her life.
A pivotal moment in Diana’s life occurred when, as part of a news story, Peter Mansbridge told the world on CBC’s “The National” that Diana was a two-time survivor of childhood cancer. After trying not to bring up this information for a long time, Diana found herself free to finally talk about her past experiences and to use her intimate knowledge of the subject to fuel her interest in pediatric cancer and survivorship research.
Diana is now finalizing a PhD degree in Cancer Genomics at the University of Toronto in the Department of Medical Biophysics and the Genetics and Genome Biology Program at the Hospital for Sick Children. Her research encompasses the diagnosis and treatment of pediatric brain tumour patients and the surveillance and personalized care of survivors of childhood cancer. Her goals include improving the care and well-being of childhood cancer survivors through the development of programs that aim at integrating research into clinical practice and implementing tailored clinical care addressing the unique health risks of childhood cancer survivors, leading to prevention and early detection of late-term effects.
During her Grebel visit, Diana described how in 2013, on the day she was interviewed for The National for the second time, she was given her third cancer diagnosis – a sarcoma, or soft tissue tumour, in her back. Diana is currently in remission and will soon graduate with her doctorate. In her free time, she enjoys meeting friends over food, traveling, and playing golf and beach volleyball.
“Don’t be afraid to not know what will happen next,” advised Diana, speaking from her life experiences. “As human beings, we like being in control and knowing how everything will unfold, but it’s okay not to know. It is uncomfortable, yet refreshing to walk by faith and not by sight, trusting that God’s will is perfect and that everything will fall into place. God is good all the time!”
MPACS to MEDA
New Master of Peace and Conflict Studies graduate, David Eagle (MPACS ‘15) is a senior project manager with Mennonite Economic Development Association. David is responsible for developing and managing projects and partnerships with rural agriculture and value chain finance. He manages and provides business planning for a new MEDA project, enhancing export-linked economic growth in Ghana using high performance tree crops. Most recently, David led the MEDA Health project that aims to reduce Vitamin A deficiency in Northern Tanzania through the fortification of unrefined sunflower oil with Vitamin A. David has also worked as a consultant on MEDA’s agriculture project that is facilitating new market-based supply chains for certified cassava seed systems in Tanzania.
Distinguished Alumni Award
The Alumni Committee of Conrad Grebel University College is pleased to announce the selection of John Wideman (BA ‘09) as the 2015 recipient of the Distinguished Alumni Service Award.
The Distinguished Alumni Service Award recognizes alumni who have made a significant and unique contribution to the church, community, nation, or world. Johnny is an outstanding example of a visionary alumnus who reflects Grebel’s mission through demonstrated creativity, active peace-making, Anabaptist values, generosity, and community building. Johnny continues to create art that serves as a meaningful resource to both church and society. Read more about Johnny in the Fall 2015 issue of Grebel Now.
Reflections on a Sandal
By Rachel Reist
Last month, I was watching the news and there was a story about a car bomb that had rocked a city. The looping footage behind the anchor showed a pair of plastic sandals, the kind that seem to be worn by everyone in developing countries, laying in a street filled with rubble. This image of the sandals humanized the story for me. Having lived in communities where everyone I knew wore those exact same shoes every single day, they had become a symbol of the broader culture and economic context of my friends. This image changed how I saw, felt, and thought about the news story. The sandals laying in the wreckage could have been the same sandals that I had worn, my friends had worn, or someone’s father, mother, brother, or aunt had worn. Those sandals were real to me, not just shoes lying on a street in a faraway place.
In Peace and Conflict Studies, we talk about things like justice, development, and peace. As a PACS student, I had done a lot of research on food aid, such as that provided by the World Food Program (WFP) and how these programs were a good part of development. After graduating, I travelled to El Salvador and lived in a small island community for two months where they received this very form of WFP aid. Climate change had greatly impacted the ecosystems on the island, which made fishing more difficult. The civil war had left the country damaged and fragile, and the weak economy had left many poor.
And so it was that Marta and Juan, and all the other families in the small community, had no choice but to rely on bags of food coming from other countries to feed their family.
It was one thing sit in the library for hours and read reports that rattled off statistics and figures about the poverty that communities around the world were facing. It was another thing to be sitting at the table with Marta and Juan and their two children, and eat beans and rice with them. When you share a meal like this you develop a different kind of relationship. These deeper relationships are key to expanding our global community. Yes, food aid programs are an important part of taking care of each other in our broader global community. But sharing that food with others and taking the time to understand how members of our global community experience this aid – that is important in a different way.
Eating beans and rice that came from the WFP bags sitting in the corner is very different than reading reports about how many people are hungry and how many people received one of these bags of food.
Wearing cheap plastic sandals and walking for hours to collect water is very different than seeing pictures on the news or in books of people wearing cheap clothing and sandals in some faraway place.
When you actively and intentionally go out and expand your understanding of what a global community means, it changes you. It changes how you buy things, speak, commute, smile, laugh, cry, teach, lead and most importantly, how you engage with your local community.
The Dean’s Pick Essay Contest